(Spoiler warning for the Dragon Age series)
Topics about social minorities in video games typically manifest in the relationship humans have with other sentient characters of their world or universe. Games often present humanity as space-warfaring Americans or in a setting reminiscent of feudal England, making the “Other” someone of a different species or robot of some sort, since contemporary minority rights don’t exist in these situations. Games haven’t produced a sizable amount of characters that make their cross-species (like Half-Elves) or cyborg identity important to the theme or action, effectively cutting out a large portion of already scant analysis on multi-racial and transgender politics in games.
Passing narratives, the experiences of a multi-racial or transgender character in relation to the identity society views them as, in media appear in LeiLani Nishime’s “The Mulatto Cyborg,” citing cyborg characters from films as expressions of anxiety over miscegenation. While the popular imagining of cyborgs are part human, part machine beings, the mages from the Dragon Age series act as a high fantasy response as part human, part spirit characters. Mages can receive equal treatment if their mage status is unknown. However, once revealed, they receive skepticism, whether they are good or evil, a practitioner of blood magic or not. Most of the mages that travel with the Warden and Hawke live passing as human while managing their cyborg identity. Using Nishime’s “The Good, the Bad, and the Mulatto Cyborg” structure, Dragon Age II shows a successful beginning of representing multi-racial and transgender politics. Whereas the multi-racial cyborg negotiates between multiple races, the transgender cyborg balances their transgender identity with a ‘recognized’ one of their society, usually as a woman or man.
The Good Mage
The Good Cyborg is the tragic figure trying to become more (white, cisgender) human, but still outcast by society. In Dragon Age: Origins, the player encounters Tranquil mages, who celebrate their disconnection from the Fade even though it came at a high cost. Many mages volunteer for the Rite of Tranquility, as a self-loathing mage can be convinced to do in the mage starting section of Origins. The plight of the good mage rests in the essentialism of society; once born outside of the standard, one could never hope to achieve the status of a “true” human. The Tranquil are often put into positions of servitude and practical application that mages are absent from, now seen as acceptable and safe to interact with other humans. The player’s interaction with one such Tranquil shopkeeper broaches the topic of humanity, implying the general assumption of the Tranquil being less than human and mage. As Nishime puts it, the Good Cyborgs are nostalgic for something that never existed for them, and can only occur inside their own minds. It is telling that taking away the mage’s connection with the Fade and spirits takes away what is mage-like about them, and leaves something other than human as a result.
The Bad Mage
These mages confirm the suspicions and accusations made against their kind by the Templars and Chantry. How the player encounters them is telling: the main character battles demons and blood mages, many in scenes of destruction and rebellion. Dramatic cut scenes depict the use of blood magic and demonic transformation than any other type of magic, mirroring the unmasking of the Bad Cyborgs in films like The Terminator. They embrace dealings with demons and any grab at power that their magic affords them. Rejecting humanity by attacking it, Bad Mages resonate with the fears our culture has of identities that defy binaries. Dragon Age II’s Meredith plays on this anxiety by highlighting the mages’ ability to hide amongst the populace and strike down the everyday person, very similar rhetoric to opponents of minority rights. This also places value in being purely human, with anything different on the path to taint that purity. Nishime observes the only way towards redemption for Bad Cyborgs and Mages alike: total sacrifice and submission. Meredith acknowledges this sacrifice near the end of the game, but forces it on the mages, seeing the “people” of Kirkwall the real victims, not the mages. Juxtaposed in this manner, mages are second-class humans without all the rights that come along with being human, even if they are well behaved.
The Mixed/Trans Mage
Instead of looking to pass as completely human or of the Fade, the Mixed/Trans Mage embraces their hybridity and shapes their circumstances to fit their identity. These characters disturb and confuse onlookers by occupying a space that lies outside of the binary of good and bad. The progressive tone of the Dragon Age series arises from the many Mixed/Trans Mages the player can encounter, namely Morrigan, Anders, and Merrill. Mage-skeptical characters, such as Alistair, Fenris, and Aveline, are bewildered each time they attempt to apply the Good/Bad Mage mentality on them only to hear a rebuttal traversing into a gray area. Much like multi-racial and transgender people in reality, these characters manage their lives under the pressure to pass as standard while typecast as the bad cyborg and avoiding the fate of the good one. They often talk to the player as a teacher or from an enlightened viewpoint of someone who sees the social construction of being human and a mage. What is confusing to both Dragon Age’s society and our own is the perceived hubris of the Mixed/Trans Mage; why are these people being so loud? Who are they to disrupt the natural order of things? Why do we have to change for them?
Dragon Age II’s Passing Narratives
The struggles Anders and Merrill fight to achieve their identity-driven objectives while negotiating respect with their party members and evading Templars successfully speak to passing and identity issues for multi-racial and transgender people. Anders’ struggle with Justice describes how these minorities fair in the current social climate in reality, fearing the persecution of those who don’t understand him while controlling his deserved anger from being destructive. No one has answers for Anders’ problems other than to be a good, patient mage, and eventually society might change to make things better. This frustration builds in a culture for which there is no outlet for his feelings, much like predicament of multi-racial and transgender people finding little comfort in their allies while performing saint-like behavior around the oppressors. Anders’ story shows that society will not change quickly enough for the Mixed/Trans Cyborg, and instead, a cataclysmic change to the oppressive structure must occur. Merrill has even more hybridity to her identity; she is a Dalish who lives in the city, alienated from her clan, humans, and city elves while also marginalized for her blood magic. Her tense dialogue with Anders reveals the need for a pluralistic look on their issues, as Anders is quick to criticize Merrill despite their similar paths. Dragon Age II tells a tragic story of the Mixed/Trans Cyborg that tries to hold onto their roots while developing their borderless identity: instead of eliminating an overarching institution, Merrill can only be free once the bond with family that holds her back is destroyed.
Identifying the Mixed/Trans Cyborg/Mage amongst the numerous Good and Bad ones serves as a tool for not only reading multi-racial and transgender topics in games, but also creating successful minority characters overall. Development teams need more encouragement to include these identities and their issues in games; revealing and discussing passing narratives will lend material for more diverse game characters.